In conversation with feminist and activist Yosra Akasha
‘Sexual violence remains a weapon of war in Sudan. It must be addressed internationally’

© Yosra Akasha

© Yosra Akasha
The war in Sudan is entering its third year. The devastation is enormous, the scars deep. Not least because of sexual violence, which is once again being used as a war tactic. ‘Sexual violence keeps coming back in Sudan because the perpetrators keep getting away with it’, Sudanese feminist and women’s rights activist Yosra Akasha observes.
This article was translated from Dutch by kompreno, which provides high-quality, distraction-free journalism in five languages. Partner of the European Press Prize, kompreno curates top stories from 30+ sources across 15 European countries. Join here to support independent journalism.
When Yosra Akasha heard, barely two days after war broke out in Sudan, that women had been raped two streets away, her decision was quickly made. Leaving was the only option. Three days later, she and members of her family arrived in the Kenyan capital Nairobi.
‘I was living in the centre of Khartoum. And when you know that women were raped in their own homes, you know that the perpetrators went into the neighbourhoods and invaded the houses. This means that all women are targeted and can become victims of sexual violence.’
Akasha, a feminist and women’s rights activist, is one of 12 million Sudanese who have fled their homes since the outbreak of civil war in April 2023, and one of more than 3 million Sudanese refugees who have sought safety outside their country’s borders. She is among the ‘privileged’. She was able to settle quickly in another country and pick up the threads of her life from there.
‘When women and girls are raped, it is the men who are targeted. Because it means the men are worthless because they abandoned the women and could not protect them. Their honour is damaged that way.’
Akasha sees her flight as a direct result of the sexual violence. That violence is more than a side effect of war or an incidental problem in a war situation, she says. ‘Sexual violence is a weapon of war. It humiliates communities and drives people to flee. When women and girls are raped, it is the men who are targeted. Because it means the men are worthless because they abandoned the women and could not protect them. Their honour is damaged that way.’
It is the reason why warring factions target women deemed to belong to the community of ‘the enemy’. ‘Whether these women are effectively or hypothetically part of the other side’s community does not matter’, Akasha knows. ‘This is why in wars, women of a certain class, clan or ethnicity are targeted. Sudan is unfortunately a good example of this.’
Social stigma and fear of retribution
The war tactic of sexual violence is heavily used in the current conflict in Sudan. This erupted on 15 April 2023 between the Sudanese government army (SAF) and the Rapid Support Forces (RSF), the paramilitary group led by the infamous Mohamed Hamdan Dagalo, better known as Hemedti.
Several organisations have already raised the alarm and reported on the widespread use of sexual violence. In November 2024, for instance, Plan International reported a "significant" increase in sexual violence against women and girls in Sudan.
Human Rights Watch reported in December 2024 on gang rape and sexual slavery in areas where displaced people had settled, in southern Kordofan. All these crimes were committed by the Rapid Support Force (RSF) and allied militias, HRW wrote in its report.
“The world needs to recognize the magnitude of sexual violence in #Sudan and act quickly.”
— Human Rights Watch (@hrw) December 16, 2024
- @astroehlein in today's Daily Brief: https://t.co/M9C1odhSSt pic.twitter.com/PRClYFVO11
Even children were not spared. In March this year, Unicef announced that it had documented 221 rapes of children, 16 of whom were under five and four under a year old. According to the UN children’s rights organisation, these figures are just the tip of the iceberg. A third of the recorded cases are boys, which Unicef says indicates the large scale of sexual violence deployed in this war.
Seeking help is not obvious, especially in a country like Sudan. ‘Many victims will never report sexual violence or seek help for fear of retribution or the social stigma attached to this issue’, Akasha confirms.
But numbers are not the main means of attracting the interest of public opinion and policymakers. Giving victims a face has more impact. It can generate empathy and spur action, believes the women’s rights activist - who is also a media expert. That is why it is important to bring testimonies from victims. That is the role of the media, Akasha says.
And that is what local journalists are also doing. In a Noon Post video (see below), shared on social media in June 2024, a Sudanese journalist recounts how girls from the same family, the oldest nineteen and the youngest barely thirteen, were raped in their own home, and how their mother was only allowed to show herself to bring food to the rapists.
"كانت تقدم الغداء لمغتصبي بناتها".. إعلامي سوداني يحكي تفاصيل مروّعة عن حادثة اغتصاب لفتيات صغيرات على أيدي قوات الدعم السريع المدعومة إماراتيًا#السودان pic.twitter.com/g0UmCRlqtq
— نون بوست (@NoonPost) June 8, 2024
Ashwaq Saif, a Sudanese journalist from the Arabic-language Turkish channel TRT, also brought the testimony of one of the victims and received a lot of praise for it on social media.
Yet Yosra Akasha is critical of the way local and social media deal with the issue. She feels that they are too often sensationalist and sometimes even send false information into the world. For instance, the story circulates that women have allegedly committed mass suicide to avoid further sexual violence. But that story is very difficult to verify.
Many atrocities were committed in central Gezira state when the Rapid Support Forces took control of the region. But the story of mass suicide has more to do with Sudan’s past than the current war, Akasha says. That this story has been revived, she says, shows how great the impact of sexual violence can be, not only on the individual but on the whole society.
‘The impact of sexual violence does not end with the end of the war, but can linger for decades.’ The mass suicide of women and girls took place during the Mahdi uprising, from 1881 to 1899, and the story recurs again and again and is a source of pride for Sudanese society to this day.
‘While those victims may not have known how to continue within their own families after becoming victims of sexual violence, they are seen by society as heroines. This confirms the narrative that Sudanese women are good women, protecting themselves from rape and defending their honour at all costs. You see this reflected in cinema, for example, and now also in the story about the mass suicide in Gezira, which could not be confirmed.’
Impunity
‘Sexual violence against women and girls is widespread in Sudan and has long been a major problem, not only during periods of war but also in peacetime’, says Yosra Akasha. ‘The conflict in which sexual violence received the most attention is probably the war in Darfur that started in 2003, as some of the sexual crimes committed then were documented and considered war crimes and crimes against humanity.’
Yet that United Nations condemnation did not help prevent these crimes. The irony is that those responsible for the sexual crimes back then are also held responsible for the sexual violence in the current war. The Rapid Support Forces (RSF) are nothing but the heirs of the infamous Janjaweed militias. Of both groups, Hemedti was and is the military leader.
‘UN resolutions against sexual violence do not working in Sudan because there is a lack of political will to implement them.’
UN resolutions against sexual violence do not work in Sudan because there is a lack of political will to implement them.
But Hemedti has no patent on these war tactics, Akasha stresses. It is true that the RSF are responsible for most of the crimes now. But the army and allied forces are also guilty of sexual violence, past and present, she clarifies.
Sexual violence was also used during the popular uprising that led to the fall of President Omar al-Bashir in 2019. And sexual violence was also used later, during the transition period under the control of the civil-military transitional government that was supposed to lead Sudan to a democratic system, during demonstrations against the 25 October 2021 military coup. Best known are the rapes of female protesters on 19 December 2021. ‘Sexual violence was committed to punish’, says the women’s rights activist.
‘We should also remember that the army and Hemedti were allies before the coup. Only now it suits the army’s stall to talk about the RSF’s crimes. A war tactic to discredit the opponent and keep alive the narrative that the army is “the defender of the nation” and the “protector of honour”.
Resolution 1325
It is no coincidence that sexual violence in Sudan keeps coming back and is widely deployed. It comes back because the perpetrators get away with it, Akasha believes. ‘Feminist organisations and human rights organisations tried to lobby the transitional government to end impunity for sexual violence and support victims. Unfortunately, the coup followed and the current conflict only made the situation worse.’
But sexual violence committed during the war in Darfur also remained unpunished until now, more than 20 years later, despite UN condemnations. Even though UN resolution 1325, on Women, Peace and Security, calls for greater attention to women and girls in the negotiation and implementation of peace agreements and to take action against sexual violence.
‘UN resolutions against sexual violence do not work in Sudan because there is a lack of political will to implement them’, says Akasha.
‘Sudanese activists cannot change this on their own. It has to be addressed internationally. That is why the UN and its member states should review resolution 1325 on the protection of women in armed conflict and strengthen it with additional measures.’
That could be a first step, the researcher-activist believes. To remove the stigma attached to victims of sexual violence. And it may allow Sudanese society to transcend the issue of honour and make prosecution easy.
This article was translated from Dutch by kompreno, which provides high-quality, distraction-free journalism in five languages. Partner of the European Press Prize, kompreno curates top stories from 30+ sources across 15 European countries. Join here to support independent journalism.
The translation is AI-assisted. The original article remains the final version. Despite our efforts to ensure accuracy, some nuances of the original text may not be fully reproduced.
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