‘I did not want to remain silent when I can talk, when I can do something with the horror that happens to people in war.’ So, Bosnian-Croatian theatre maker Tea Tupajić invited a number of Yezidi women used by IS as sex slaves to tell their story in detail for one last time.

‘He is back, bitches,’ ‘Lowlifes, scum, thug,’ or, ‘just shut up,’ ‘stay home.’ Even in the Low Countries, the use of profanity by politicians is no longer an exception. Is this profane language spontaneous and innocent, or is there a calculated strategy behind it? And what are the consequences?